What was it that after … millions of years of painfully slow human development in a one-two-three punch-circa 11,000-7400-3800 B.C.-transformed primitive nomadic hunters and food gatherers into farmers and pottery makers, and then into builders of cities, engineers, mathematicians, astronomers, metallurgists, merchants, musicians, judges, doctors, authors, librarians, and priests (Sitchin 2011:para.52)?
Today, cloning is a readily accepted reality; with ongoing debates over safety, ethics, and as to whether the human being could/should be cloned for a variety of reasons. But to answer the above question; ` the process that Ea [the chief Annunaki scientist] recommended in order to achieve a quick evolutionary advancement … was, we believe, genetic manipulation` (Sitchin 1976: 344). The lesser Annunaki gods had had enough of the slavery. `… 144,000 Earth years, after their landing, the Annunaki protested. “No more!”` (Sitchin 1976: 340). So it was decided to create a species to take over the slave labour of the Annunaki. `The scholars have no explanation. But we do. The Sumerian and Babylonian texts do. The Old Testament does` (Sitchin 1976: 340).
`The Homonid of the genus Homo is a product of evolution. But Homo sapiens is the product of some sudden, revolutionary, event. He appeared inexplicably some 300,000 years ago, millions of years too soon` (Sitchin 1976: 340). A mutiny by the Annunaki was, apparently, the catalyst to the creation of the human being, Homo sapiens, in the same form we exist today.
To take a quantum leap from here, in an endeavour to illustrate something further to you, dear reader, is the story of the Tower of Babel as it is told by the ancient Sumerians. We`ll focus on this story for three main reasons. It outlines how easily mistranslations can occur; bringing into question much of what is recorded in the Old Testament; it is in fact a detailed description and without doubt, the first recorded UFO sightings; and, additionally, it corrects the probable mistranslation, and indeed the metaphor, of the story of Adam and the tree of forbidden fruit. `The book of Genesis, in its eleventh chapter, reports on the attempts by humans to raise up a shem (Sitchin 1976: 148). Some interesting facts about the noun “shem” are argued by Mr Sitchin as first acknowledged by G.M. Redslob.
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